The tension between words and their intended meaning has been a prevalent theme in my life as of late (as of always really, but more so as of late). Last night it came up again as we discussed apophatic mysticism, that type of experience of God as Unknowning, as No-thing, as Being itself. Paradoxically, thought the nature of this experience defies images and labels of any kind, to be expressed to others it must be molded into the shape of words and risk distortion. The cry of this conflict crawls through me, as I believe it does through all that is. It is elemental and its implications far reaching. I will not endeavor here to resolve the tension. I feel inclined though to share a reflection I wrote while on retreat a couple of weeks ago that ties into this theme.
There was a reconciliation service at 4:15 p.m. I did not go to a confessor but stayed amongst those who were waiting. I moved from the Our Lady Chapel to the main sanctuary and began a private confession, facing the stained glass window that composed half the wall and beautifully, ecstatically, abstractly portrayed the trinity and the tree of life and seven binding rivers; beneath, small and plain in comparison, was a wood-carved Christ, one with his cross. You could not look to one and not see the other. There is a part of me that is still reticent to accept this effusive return to embrace a specific religion, to say, “I am a Christian and I believe what Christians believe.” I withdraw a little from the use of the name “Jesus” from the reintegration of Christian phraseology into my vocabulary. Words. These are so vital to communication and yet can be the greatest inhibition to accurately sharing thoughts, feelings, truths.
I don’t always like the words said about You, God, nor the ones that allegedly you spoke. Sometimes they don’t make sense to me and sometimes they don’t seem right or good or just or loving. Sometimes I can’t believe that they are true. I can’t believe that you are who we say you are. Just as I am not always sure that Jesus is who his followers say and who the scripture’s records of his words imply. It is not difficult for me to accept God as “Being Itself” or as the life-spring and actualization of Love. But the specificity of Jesus confronts me. He feels like an intrusion. His definitive body, the imprint on history of his words, his actions—a boundary line is thrown—this calls for acceptance and allegiance; this creates us and them, division, “not peace but a sword.”
I read the “high priestly prayer” (John 17), Jesus’ prayer to God on behalf of his disciples. I read it thinking this is how I will listen to Jesus, how I will learn to pray with him. But it didn’t make sense to me. It didn’t sound like I thought it should and I felt disappointed. I had an idea of who I felt Jesus should be and I didn’t find it there. The words confused me, and no wonder, because they are words! Words divide and hid and yet without them we lose significant access to ourselves and others. The naming of things is such a crucial component to being human; according to Genesis, it’s been with us since the beginning. Jesus is the Word of God. What we see of him is the word. In actual essence he is Logos. Logos, the meaning behind the words. Father Kinoti, in a talk on the Holy Spirit, described Jesus as the mind of God. Like an artist, only more perfect, God can project his thoughts onto the world tangible and Jesus is a representation of His mind.
Abstract art is the only way to depict God with anything close to accuracy, I decided, admiring the stained glass in its surreal, mysterious beauty. And religion should always be poetry. But there, beneath it, the harsh realism of the crucifix, Jesus the man, suffering. He looked so small beneath that great glass and yet, his was an unavoidable presence.
And that is Christianity. It is intrusive because its version of God breaks the rules. The Christian God collapses the division between spirit and flesh and yet creates new division between those who believe it and those who don’t. It is a religion that demands mind and heart and strength too, the body because God took on a body and walked among men: touching as they touch, speaking as they speak, feelings as they feel. That is why it is a religion that cannot be contemplated only, it must be lived. What have I to do with all this? I don’t know. I don’t know except I think sometimes that this God loves me, and sometimes I think I love him too.
Tuesday, November 3, 2009
Tuesday, October 20, 2009
Street Talk ((sorry folks, this is a long one!))
Sunday night I went to see Where the Wild Things Are. I went alone and was thus fully engaged in the film and in the feelings it conjured. I thought a lot about perception, about family and loneliness, rejection and disappointment. Spike Jonze and Dave Eggers remind an adult of what it feels like to be a kid. They remind an adult that what we brush away as little things, to the child are everything. The loss of a golden moment (when your experience of moments has been so brief) is like the loss of years and rejection from a loved one is like being abandoned by the population of the world. I thought about my ten year old brother Sam who, when he and our sister were running for “house president,” had a campaign platform that promoted “everyone doing everything together, in the same room, at the same time.” We laughed about it then and it grieves me that I did not respond to it as an expression of his longing for communion. I began to wonder, as I’m prone to, why I am here in Chicago when the rest of my family remains clustered together; one bunch far to the west, the other to the east.
Walking out of the theater I continued to gaze in the direction my inward eye had turned while remaining awake to the life of the surrounding night. Enclosed in thoughts, I still felt the cool soft air and watched, as if from a distance, the people moving about me. I was the center of my universe, the one intrusion being my inability to decide whether or not I could justify buying myself a cup of hot chocolate. I didn’t want to go home and be interrupted by ordinary life. A warm beverage would be good company to wander down to the lake with me.
I was interrupted; not by ordinary life (at least not as I know it) but by Francis. He and another man were sitting in bulky coats and ball caps, hunched on a bench a few steps in front of me. The bench faced the street, but Francis had angled himself toward the sidewalk so that he could hail passersby for spare change.
“Hey girl, where did you learn to walk like that? That stride.” It took me a minute to understand the question; he spoke with a mumbled slur. When I did understand I still didn’t know how to answer.
“Um, I just, ha, I don’t know.”
“Well, my name’s Louis and I sure would appreciate 80 cents, or more if you’ve got it.”
“Sure,” I said, handing him a dollar.
“Do you have another one of those?”
I laughed, and pulled out another. “You rascal. What was your name again? Louis?”
“It’s Francis.”
“Oh…”
“Here, it’s on my bracelet, I just got out of the hospital.”
I asked why he had been in the hospital and he said it was for epileptic seizures. I assumed this meant seizures induced by an overdose or an inadvertent detox, especially because he smelt strongly of alcohol.
“Are you okay now?” I asked.
“Am I okay? No, not really. Not sick I guess but I’d be a whole lot better if I had a bed. Or a roof over me.”
I nodded, not sure how to respond, wondering what a Catholic Worker would do in this situation. Somehow we came around to talking about me going to school. I said I was going to Loyola.
“That’s where we were!” Francis exclaimed, explaining that he had studied Dance, Theater and Creative Writing and that his brother--he indicated the man sitting next to him--had studied History. Up to this point the brother, (who’s name I later learned was “Frank, frankly”) had remained facing the street. He looked like he wasn’t listening, like he was beyond caring about anything at all. But when I mentioned my class on Day and Merton he turned and asked, “Dorothy Day and who?” and continued to quiz me on the life and times of Thomas Merton. Francis kept interrupting us and even grabbed my wrist once, like a child impatient for his mother who is ignoring him while she finishes a conversation.
“Hey, we are trying to have a discussion,” Frank says, “I am talking to my friend Amy here, stop touching her.” Frank indicated that his brother was “the town drunk” and continually responded to him as one who was perpetually, affectionately annoyed.
Francis did get my attention when he abruptly asked me if I was going to become a nun.
“Oh, I don’t think so; it does seem to come up a lot though. I don’t know. Some people even have a problem with me thinking about becoming Catholic.”
At this Frank rejoined us, saying that denominations don’t matter, that I shouldn’t let anyone discourage me as long as I was believing in Christ and following his Way. He continued quietly but emphatically in this way and I don’t know why but I could feel that tears were beginning to form in my eyes.
“There are two great commandments,” Frank said, “do you know what they are?”
“Love God as your—no, love your neighbor with your whole heart—I mean—“ my hands were rummaging through the air as they often do but they provided no assistance in finding the words I knew that I knew.
“You can’t quote it?”
“No.”
“It’s in Matthew, ‘Love the Lord your God with all your heart and with all your mind and with all your soul; and love your neighbor as yourself.’ You do these things, and you aren’t gonna break any laws that matter.” He told me about a church he and Francis had just gone to, asking if I had heard of it. I had not.
“It’s just at the end of the block,” he said, “Here,” he reached out his hand and I took it and we walked to the corner. It was little store front catty-corner to a coffee shop I frequent with a hand-written sign posted in the window announcing days and times when the fellowship would be gathered.
“They aren’t fire and brimstone,” he said, “they’re all right. They do get excited though and might want to lay their hands on you.” I laughed and nodded.
“That’s good too though,” he added, “they aren’t fire and brimstone about things. My back was hurting real bad and they laid hands on me and it’s better. They pray for him a whole lot,” he smiled wryly and pointed to his brother, “they really pray for him.”
We talked a little longer and then they said, “Well, we’ll quite holding you up, let you get out of the cold,” though they would not be getting out of it anytime soon.
A wiry bedraggled woman approached as I was getting to ready to leave, cursing up a storm and casting it on Frank. Then she saw me, “Oh honey, you know I was just joking.”
“I know.” I said. There were hugs all around and I went on my way.
Not even two blocks down the road I walked past a couple of men who were standing next to each other. One was leaning on a fence, about as thin as one of its rails, holding a briefcase and talking on his cell phone; he closed the phone as I walked past.
“Aye!” He called after I’d passed.
“Hey” I said, turning to face him while still moving.
“Can I just—I don’t want anything—can I just offer you a compliment?”
“Um, sure.”
“I saw you walking up this way. I was on my cell phone, on a long distance call and I had to tell them to wait after I saw you. You are beautiful.”
“Oh. Hm. Ha, thanks.”
“I don’t mean anything by it—I am just giving you a compliment—when I see something, I tell it like I see it. And you are, not just in your face. Something about you that comes out.” He continued in this fashion for what seemed like a very long time. His name was Antonio and though he “didn’t mean anything by it,” he did want to know if he could buy me anything, if he could give me his number, if I had a boyfriend. I responded no to all but the last. It was a lie but one I find myself speaking more frequently, almost automatically.
“How long have you guys been together?” Oops.
“Oh, uh, not very long.” I just made him up in fact.
“Well you tell him—I’m sayin’, make sure he knows—because you really are—“
“I am going to tell him he better appreciate what he’s got!” I said laughing and walking away again. The exit wouldn’t be so easy, several more calls of “Aye!” and me turning, and him reminding me of what I need to say and to “be careful.” I eventually made it out of ear shot. After Antonio, I thought I should probably skip the lake.
I walked home feeling exhilarated, suffused with an intense energy of the kind that I sometimes feel after an enlightening class or an engaging conversation or noticing a small beautiful thing I’d overlooked before. Back at the apartment I gave Anne a rough outline of my encounters.
“It’s weird that these random people are always talking to you.”
“Yeah. It is a little. I must have some kind of air of approachability or something.”
“Yeah. It’s weird.”
I was wondering if the mark of openness (or the sign that said "sucker" however you prefer to think of it) was on me tonight as I walked down Sheridan toward Loyola's campus. A trio of men in big jackets were huddled together in front of Chipotle, talking in loud erratic tones. As I walked past, one hailed me, "Aye!"
"Hey."
"Can I ask you someth--oh, girl, you are beautiful."
"Thanks." I was not comfortable with this man. He was too young, standing too close. He said something about my eyes and my "face structure," and I backed off a little.
"Hey. Hey. I am hungry."
"You want me to buy you a burrito?"
"Yes."
"Okay."
We turned toward the building and walked past his friends who were surprised and irritated at his successful conquest, "What? You got to be kidding me!"
"Shut up," he said to them, then to me, "those are my friends." I just shrugged at them and smiled.
"What's your name?"
"I'm Amy, what's yours?"
"My name is Temple…Yeah, I don't know why my mom named me that. Kinda crazy. Do you think it's crazy?"
"It doesn't seem crazy to me."
He was difficult to understand, evidently intoxicated, talked a lot and was pushy. He kept asking the girl preparing his burrito why she was mad at him and telling her she had a nice smile. After a few minutes she stepped away and told one of her male co-workers to take over. When we finally got to the register I paid and he asked me for some of the change.
"No." I said, "I need it. The burrito is for you, this is for me." He thanked me and I left quickly.
I continued down the sidewalk in a bemused state. What am I doing? Why does this keep happening? What I began to realize is that what is happening around me is not unusual or even different. What is different is my response. I went to the campus chapel wanting to sit in silent contemplation; not making requests, not trying to figure anything out. A student was practicing the organ in the balcony and someone else up there was playing "Mary had a little lamb" on the piano. I laughed at myself and the context. Truly there can be no perfect place of quiet except within a disciplined mind and devoted heart. But this place was good and I had a few moments of communion before the thoughts of whether what I had done was "good" and helpful or just "nice" and potentially harmful came crashing back in. I thought of Jesus saying, "give to anyone who begs of you." There are no qualifiers attached to that statement, but how to apply it when you live in a city like this? Do I have enough for everyone? And when he said "give" does that mean, give what they ask of you, or just give something? I avoided following through with the questions that surfaced and sounded something like, "What would Dorothy Day/Peter Maurin/Thomas Merton do?" knowing well my potentially disastrous proclivity to make heroes of humans I admire.
I left the chapel to make my way home but then stopped at a statue of Mary that stand in the courtyard of St. Ignatius church. Aesthetically, I don’t like the statue. Yet, I am frequently drawn to the aura of sweetness, simplicity and warmth that hangs about it. Sitting on a bench that faced her I said,
"I want to be good and do right, will you help me?" Then I laughed at myself again for being so vulnerable to spiritual sentimentality and continued toward home.
Only a couple more blocks to my apartment and still my mind was grappling with an amorphous opponent. I thought of myself confronting the man for having spent whatever he had on alcohol, or telling him I would get him something if next time I see him he is sober. But that was not a satisfying rewrite to our meeting. The image of that girl behind the counter, so uncomfortable, resurfaced. What I could have done differently? I imagined telling the man to settle down, that he was acting inappropriately. I imagined a scene in which someone confronted me for bringing him in there and asked if I even knew his name. That question interrupted my dramatization; did I even give him the dignity of an introduction? I couldn't remember, but then, yes. Yes, I asked him his name. His name was Temple.
The instant his name came to me, my feet stopped moving and I was still. His name was Temple. My mind reached for a scripture I could not remember and found instead a quote from Peter Maurin I had read earlier this afternoon. He had been in Chicago, visiting an underground railroad where homeless men had taken shelter, Maurin addressed them saying, "You are in fact ambassadors of God." We are all, in essence, image bearers of the Divine. How much grief and glory are held captive in that phrase!
Walking out of the theater I continued to gaze in the direction my inward eye had turned while remaining awake to the life of the surrounding night. Enclosed in thoughts, I still felt the cool soft air and watched, as if from a distance, the people moving about me. I was the center of my universe, the one intrusion being my inability to decide whether or not I could justify buying myself a cup of hot chocolate. I didn’t want to go home and be interrupted by ordinary life. A warm beverage would be good company to wander down to the lake with me.
I was interrupted; not by ordinary life (at least not as I know it) but by Francis. He and another man were sitting in bulky coats and ball caps, hunched on a bench a few steps in front of me. The bench faced the street, but Francis had angled himself toward the sidewalk so that he could hail passersby for spare change.
“Hey girl, where did you learn to walk like that? That stride.” It took me a minute to understand the question; he spoke with a mumbled slur. When I did understand I still didn’t know how to answer.
“Um, I just, ha, I don’t know.”
“Well, my name’s Louis and I sure would appreciate 80 cents, or more if you’ve got it.”
“Sure,” I said, handing him a dollar.
“Do you have another one of those?”
I laughed, and pulled out another. “You rascal. What was your name again? Louis?”
“It’s Francis.”
“Oh…”
“Here, it’s on my bracelet, I just got out of the hospital.”
I asked why he had been in the hospital and he said it was for epileptic seizures. I assumed this meant seizures induced by an overdose or an inadvertent detox, especially because he smelt strongly of alcohol.
“Are you okay now?” I asked.
“Am I okay? No, not really. Not sick I guess but I’d be a whole lot better if I had a bed. Or a roof over me.”
I nodded, not sure how to respond, wondering what a Catholic Worker would do in this situation. Somehow we came around to talking about me going to school. I said I was going to Loyola.
“That’s where we were!” Francis exclaimed, explaining that he had studied Dance, Theater and Creative Writing and that his brother--he indicated the man sitting next to him--had studied History. Up to this point the brother, (who’s name I later learned was “Frank, frankly”) had remained facing the street. He looked like he wasn’t listening, like he was beyond caring about anything at all. But when I mentioned my class on Day and Merton he turned and asked, “Dorothy Day and who?” and continued to quiz me on the life and times of Thomas Merton. Francis kept interrupting us and even grabbed my wrist once, like a child impatient for his mother who is ignoring him while she finishes a conversation.
“Hey, we are trying to have a discussion,” Frank says, “I am talking to my friend Amy here, stop touching her.” Frank indicated that his brother was “the town drunk” and continually responded to him as one who was perpetually, affectionately annoyed.
Francis did get my attention when he abruptly asked me if I was going to become a nun.
“Oh, I don’t think so; it does seem to come up a lot though. I don’t know. Some people even have a problem with me thinking about becoming Catholic.”
At this Frank rejoined us, saying that denominations don’t matter, that I shouldn’t let anyone discourage me as long as I was believing in Christ and following his Way. He continued quietly but emphatically in this way and I don’t know why but I could feel that tears were beginning to form in my eyes.
“There are two great commandments,” Frank said, “do you know what they are?”
“Love God as your—no, love your neighbor with your whole heart—I mean—“ my hands were rummaging through the air as they often do but they provided no assistance in finding the words I knew that I knew.
“You can’t quote it?”
“No.”
“It’s in Matthew, ‘Love the Lord your God with all your heart and with all your mind and with all your soul; and love your neighbor as yourself.’ You do these things, and you aren’t gonna break any laws that matter.” He told me about a church he and Francis had just gone to, asking if I had heard of it. I had not.
“It’s just at the end of the block,” he said, “Here,” he reached out his hand and I took it and we walked to the corner. It was little store front catty-corner to a coffee shop I frequent with a hand-written sign posted in the window announcing days and times when the fellowship would be gathered.
“They aren’t fire and brimstone,” he said, “they’re all right. They do get excited though and might want to lay their hands on you.” I laughed and nodded.
“That’s good too though,” he added, “they aren’t fire and brimstone about things. My back was hurting real bad and they laid hands on me and it’s better. They pray for him a whole lot,” he smiled wryly and pointed to his brother, “they really pray for him.”
We talked a little longer and then they said, “Well, we’ll quite holding you up, let you get out of the cold,” though they would not be getting out of it anytime soon.
A wiry bedraggled woman approached as I was getting to ready to leave, cursing up a storm and casting it on Frank. Then she saw me, “Oh honey, you know I was just joking.”
“I know.” I said. There were hugs all around and I went on my way.
Not even two blocks down the road I walked past a couple of men who were standing next to each other. One was leaning on a fence, about as thin as one of its rails, holding a briefcase and talking on his cell phone; he closed the phone as I walked past.
“Aye!” He called after I’d passed.
“Hey” I said, turning to face him while still moving.
“Can I just—I don’t want anything—can I just offer you a compliment?”
“Um, sure.”
“I saw you walking up this way. I was on my cell phone, on a long distance call and I had to tell them to wait after I saw you. You are beautiful.”
“Oh. Hm. Ha, thanks.”
“I don’t mean anything by it—I am just giving you a compliment—when I see something, I tell it like I see it. And you are, not just in your face. Something about you that comes out.” He continued in this fashion for what seemed like a very long time. His name was Antonio and though he “didn’t mean anything by it,” he did want to know if he could buy me anything, if he could give me his number, if I had a boyfriend. I responded no to all but the last. It was a lie but one I find myself speaking more frequently, almost automatically.
“How long have you guys been together?” Oops.
“Oh, uh, not very long.” I just made him up in fact.
“Well you tell him—I’m sayin’, make sure he knows—because you really are—“
“I am going to tell him he better appreciate what he’s got!” I said laughing and walking away again. The exit wouldn’t be so easy, several more calls of “Aye!” and me turning, and him reminding me of what I need to say and to “be careful.” I eventually made it out of ear shot. After Antonio, I thought I should probably skip the lake.
I walked home feeling exhilarated, suffused with an intense energy of the kind that I sometimes feel after an enlightening class or an engaging conversation or noticing a small beautiful thing I’d overlooked before. Back at the apartment I gave Anne a rough outline of my encounters.
“It’s weird that these random people are always talking to you.”
“Yeah. It is a little. I must have some kind of air of approachability or something.”
“Yeah. It’s weird.”
I was wondering if the mark of openness (or the sign that said "sucker" however you prefer to think of it) was on me tonight as I walked down Sheridan toward Loyola's campus. A trio of men in big jackets were huddled together in front of Chipotle, talking in loud erratic tones. As I walked past, one hailed me, "Aye!"
"Hey."
"Can I ask you someth--oh, girl, you are beautiful."
"Thanks." I was not comfortable with this man. He was too young, standing too close. He said something about my eyes and my "face structure," and I backed off a little.
"Hey. Hey. I am hungry."
"You want me to buy you a burrito?"
"Yes."
"Okay."
We turned toward the building and walked past his friends who were surprised and irritated at his successful conquest, "What? You got to be kidding me!"
"Shut up," he said to them, then to me, "those are my friends." I just shrugged at them and smiled.
"What's your name?"
"I'm Amy, what's yours?"
"My name is Temple…Yeah, I don't know why my mom named me that. Kinda crazy. Do you think it's crazy?"
"It doesn't seem crazy to me."
He was difficult to understand, evidently intoxicated, talked a lot and was pushy. He kept asking the girl preparing his burrito why she was mad at him and telling her she had a nice smile. After a few minutes she stepped away and told one of her male co-workers to take over. When we finally got to the register I paid and he asked me for some of the change.
"No." I said, "I need it. The burrito is for you, this is for me." He thanked me and I left quickly.
I continued down the sidewalk in a bemused state. What am I doing? Why does this keep happening? What I began to realize is that what is happening around me is not unusual or even different. What is different is my response. I went to the campus chapel wanting to sit in silent contemplation; not making requests, not trying to figure anything out. A student was practicing the organ in the balcony and someone else up there was playing "Mary had a little lamb" on the piano. I laughed at myself and the context. Truly there can be no perfect place of quiet except within a disciplined mind and devoted heart. But this place was good and I had a few moments of communion before the thoughts of whether what I had done was "good" and helpful or just "nice" and potentially harmful came crashing back in. I thought of Jesus saying, "give to anyone who begs of you." There are no qualifiers attached to that statement, but how to apply it when you live in a city like this? Do I have enough for everyone? And when he said "give" does that mean, give what they ask of you, or just give something? I avoided following through with the questions that surfaced and sounded something like, "What would Dorothy Day/Peter Maurin/Thomas Merton do?" knowing well my potentially disastrous proclivity to make heroes of humans I admire.
I left the chapel to make my way home but then stopped at a statue of Mary that stand in the courtyard of St. Ignatius church. Aesthetically, I don’t like the statue. Yet, I am frequently drawn to the aura of sweetness, simplicity and warmth that hangs about it. Sitting on a bench that faced her I said,
"I want to be good and do right, will you help me?" Then I laughed at myself again for being so vulnerable to spiritual sentimentality and continued toward home.
Only a couple more blocks to my apartment and still my mind was grappling with an amorphous opponent. I thought of myself confronting the man for having spent whatever he had on alcohol, or telling him I would get him something if next time I see him he is sober. But that was not a satisfying rewrite to our meeting. The image of that girl behind the counter, so uncomfortable, resurfaced. What I could have done differently? I imagined telling the man to settle down, that he was acting inappropriately. I imagined a scene in which someone confronted me for bringing him in there and asked if I even knew his name. That question interrupted my dramatization; did I even give him the dignity of an introduction? I couldn't remember, but then, yes. Yes, I asked him his name. His name was Temple.
The instant his name came to me, my feet stopped moving and I was still. His name was Temple. My mind reached for a scripture I could not remember and found instead a quote from Peter Maurin I had read earlier this afternoon. He had been in Chicago, visiting an underground railroad where homeless men had taken shelter, Maurin addressed them saying, "You are in fact ambassadors of God." We are all, in essence, image bearers of the Divine. How much grief and glory are held captive in that phrase!
Saturday, October 10, 2009
A reflection written Oct. 9, 2009
Obama won the Nobel Peace Prize, which seems very strange. I can only hope and pray it acts as a kind of cornerstone, continually forming him in the way of peace. The timing is interesting as tonight the Roger's Park Catholic Worker house is hosting a round-table discussion about the role of peacemakers in our present context. Some of the following questions come to mind: how long do we wait for Obama to make good on his promises regarding Guantanamo Bay and Iraq? What about Afghanistan, can all that is transpiring there be considered actions of a "just war"? Is there such a thing as a "just war"?
As I write this my mind keeps revisiting the image of a night when my family was at a lake house visiting with missionary friends on furlough from Spain. Sitting around a campfire, I don't remember if we were listening to a radio or just talking but I know the topic was war. Desert Storm had just been initiated the grown-ups were in the house and we kids were making planes of sticks and dry leaves that we would toss into the fire to be devoured in flame. I remember a mixed sense of unease, sadness and excitement. That is my first memory of war, so distant and safe. Yet, that is probably the most connected I have ever felt to one. It was very present in my mind and in the conversations of those around me. I don't remember people close to me either trying to condone or condemn it. I do remember my younger brother Jonathan, who could not have been more than six or seven, writing a journal entry about trying to love Saddam Hussein and get him to love Jesus and change his ways. He believed that was the only true way to reach a healthy resolution.
My general reaction to war has tended to be avoidance, even in films and conversation. I have always been disturbed by films about war or even action film scenes of vast destruction, not only because of the violence, though that is troubling in itself, but also because of the sense of aching futility and tragic waste. Despite feeling ill at ease and unhappy with questions that feel too wide to be narrowed into words I do little. Resigned to a deeply ingrained pragmatism I find the cry of my heart easily muffled and brushed aside by the louder voices asking, "Well, what else can we do?" I have no answer that sounds intelligent or practical enough to be worth voicing. So, I listen, and leave the decisions up to those who do. This does not relieve my responsibility.
In, Dorothy Day: A Radical Devotion, Day and the Catholic Workers are cited as seeing, "militarism, totalitarianism, fascism, and communism as the outcome of centuries of pragmatism and practicality...the state being elevated..." Economist John Kenneth Gilbraith, in his book The Good Society, theorizes that elevation of the state is exacerbated and reinforced through the population of affluent nations (i.e. the United States and Europe) buying into a lifestyle that demands the assistance of the state.
Thus, I am implicated in activating the war machine not only by my reliance on practicality and pragmatism but by, however much I may verbally protest, engaging in a manner of eating, dressing, traveling and general living that stimulates state regulation. A transactional relationship is established in which I become the debtor and thus diminish my power. How does one extricate oneself from such a system? There is the option of "hobo-ing it" which has an appealing dramatic flair, but in the end continues to rely a great deal on the affluence of others. Besides, that option (as with many means of "going off the grid") risks resulting in isolation and alienation, a step I am reluctant to take as a professing Christian. Where is the love in that?
Though I won't pretend it is perfect or even that I perfectly understand it, I am drawn to the Catholic Worker response to this conundrum; addressing the immediate needs the community is confronted with--feeding the hungry, comforting the lonely, confronting injustice--while persistently working toward a long-range plan that "gives the worker ownership of the means of production" (Day), and "makes our world an easier place to be good" (Maurin).
As I write this my mind keeps revisiting the image of a night when my family was at a lake house visiting with missionary friends on furlough from Spain. Sitting around a campfire, I don't remember if we were listening to a radio or just talking but I know the topic was war. Desert Storm had just been initiated the grown-ups were in the house and we kids were making planes of sticks and dry leaves that we would toss into the fire to be devoured in flame. I remember a mixed sense of unease, sadness and excitement. That is my first memory of war, so distant and safe. Yet, that is probably the most connected I have ever felt to one. It was very present in my mind and in the conversations of those around me. I don't remember people close to me either trying to condone or condemn it. I do remember my younger brother Jonathan, who could not have been more than six or seven, writing a journal entry about trying to love Saddam Hussein and get him to love Jesus and change his ways. He believed that was the only true way to reach a healthy resolution.
My general reaction to war has tended to be avoidance, even in films and conversation. I have always been disturbed by films about war or even action film scenes of vast destruction, not only because of the violence, though that is troubling in itself, but also because of the sense of aching futility and tragic waste. Despite feeling ill at ease and unhappy with questions that feel too wide to be narrowed into words I do little. Resigned to a deeply ingrained pragmatism I find the cry of my heart easily muffled and brushed aside by the louder voices asking, "Well, what else can we do?" I have no answer that sounds intelligent or practical enough to be worth voicing. So, I listen, and leave the decisions up to those who do. This does not relieve my responsibility.
In, Dorothy Day: A Radical Devotion, Day and the Catholic Workers are cited as seeing, "militarism, totalitarianism, fascism, and communism as the outcome of centuries of pragmatism and practicality...the state being elevated..." Economist John Kenneth Gilbraith, in his book The Good Society, theorizes that elevation of the state is exacerbated and reinforced through the population of affluent nations (i.e. the United States and Europe) buying into a lifestyle that demands the assistance of the state.
Thus, I am implicated in activating the war machine not only by my reliance on practicality and pragmatism but by, however much I may verbally protest, engaging in a manner of eating, dressing, traveling and general living that stimulates state regulation. A transactional relationship is established in which I become the debtor and thus diminish my power. How does one extricate oneself from such a system? There is the option of "hobo-ing it" which has an appealing dramatic flair, but in the end continues to rely a great deal on the affluence of others. Besides, that option (as with many means of "going off the grid") risks resulting in isolation and alienation, a step I am reluctant to take as a professing Christian. Where is the love in that?
Though I won't pretend it is perfect or even that I perfectly understand it, I am drawn to the Catholic Worker response to this conundrum; addressing the immediate needs the community is confronted with--feeding the hungry, comforting the lonely, confronting injustice--while persistently working toward a long-range plan that "gives the worker ownership of the means of production" (Day), and "makes our world an easier place to be good" (Maurin).
Tuesday, October 6, 2009
Experiments with Truth
Alone on Monday morning, I am still in Texas and the friend I am visiting is at work. I am reading the bible and thinking about what has been unfolding in my life: the gift of my pen-pals, the state of the world, the Catholic Worker movement, the events of this weekend. I feel a bit disgusted at the excess I have indulged in over the past few days: beer, chocolate cake, and meat everyday, crude talk and no exercise, prayer or meditation. I wonder, when is it appropriate to accept differences and when to stand on principle and confront them? I find I do significantly more conforming than confronting.
My quandary about how to treat my meat-eating is an example of that. I do not want being a vegetarian to stand in the way of receiving hospitality, particularly because I am not sure I am opposed to eating meat per se, but to the way it is produced and processed, the treatment of the animal and the people along the way. Then, I think of Gandhi who rigidly refused milk even when told it could cure his deathly ill child. The religious teaching he aligned himself with was against eating of any animal product and he stood firmly to that. His decision seemed so narrow and foolish to me when I first read of it. Yet, it was that type of hard-nosed adherence to conviction that put him in a position to shake the world, one consistently principled step at a time.
Sometimes I feel that the religious life is for me not because I am especially religious, but because it is the only place I can safely and acceptably practice the lifestyle I am inclined toward. It is the only way I can practice this lifestyle without being an embarrassment to myself and an offense to others. This line of thinking begs the question, why so much attention to avoiding offense? The prophets offended others and brought derision on themselves as did Jesus and all the disciples who have followed his Way, knowing that the sincere love they share will not always be received as such. This is a hard truth. I had comfortably turned away from it for a moment, but it is always hanging in my periphery, occasionally sliding around to stare me down. I do not know how to respond. It is so much easier to be nice than to be good.
My quandary about how to treat my meat-eating is an example of that. I do not want being a vegetarian to stand in the way of receiving hospitality, particularly because I am not sure I am opposed to eating meat per se, but to the way it is produced and processed, the treatment of the animal and the people along the way. Then, I think of Gandhi who rigidly refused milk even when told it could cure his deathly ill child. The religious teaching he aligned himself with was against eating of any animal product and he stood firmly to that. His decision seemed so narrow and foolish to me when I first read of it. Yet, it was that type of hard-nosed adherence to conviction that put him in a position to shake the world, one consistently principled step at a time.
Sometimes I feel that the religious life is for me not because I am especially religious, but because it is the only place I can safely and acceptably practice the lifestyle I am inclined toward. It is the only way I can practice this lifestyle without being an embarrassment to myself and an offense to others. This line of thinking begs the question, why so much attention to avoiding offense? The prophets offended others and brought derision on themselves as did Jesus and all the disciples who have followed his Way, knowing that the sincere love they share will not always be received as such. This is a hard truth. I had comfortably turned away from it for a moment, but it is always hanging in my periphery, occasionally sliding around to stare me down. I do not know how to respond. It is so much easier to be nice than to be good.
Wednesday, September 30, 2009
Truly, madly deeply...or, truly, deeply mad
Brother Lawrence writes about coming to know God through faith; a faith at once childlike and obstinate. This faith he considers to be a superior vehicle to knowledge of God than "deductions of the intellect." Knowledge of God thus acquired is deepened and sustained through "practicing the presence of God," and its fruit is a relationship of love.
For me, such a relationship, and by such means, appears exquisitely beautiful and appealing. It also appears dangerous. Whether seeking truth via faith or intellect, I feel that I am blind. Relying on the intellect, I reach about, grasping for a sense of my surroundings. My reaching hands are aimless guides, utilizing the accumulated knowledge of life to discern what is touched and to make inference of what is yet untouched. Relying on faith, specifically on faith in God (this is a challenging term, even with intellect a measure of faith is required; a trusting of learned facts, mental processing and memory. And then, can we assume an experience of "faith" is not being filtered through the intellect?), my reaching hands have found a rope. When I am willing to take hold of this rope and hold fast, I find that there is someone or something at the other end, drawing me forward. Wonderful, awful discovery! Am I saved? Am I being drawn to Truth, Light, Love? Or, is this a steady tug pulling me to a deeper darkness, drawing me into an enthralling delusion?
Encounters with certain gentlemen who experienced dramatic transitions towards what they perceived as transcendent awareness and even some of my own reactions to relationships and situations have left me scarred and wary of an encompassing spirituality or complete release of the self to the Other. I am afraid of losing my mind, losing control, losing my place in this world. The jubilation I felt this weekend is being crowded by gathering clouds of anxiety. Yet, I do not feel that my withdrawals from these situations and into more reasoned, rational ways of being has led to the life of liberation and purposeful action and enriching relationship that my heart persistently hunts for.
I feel more at ease moving at my own pace, reaching about in the dark, but I also feel alone and unsatisfied. So, disregarding whatever psychological or philosophical rationale may apply to qualify my experience (it is so tempting to me to enter into that realm where conclusions are indefinitely delayed), I feel there is something constantly being point to, that amidst a milieu of raucous clamor something insistently, consistently speaks in a still small voice, and I feel that this something is God and that God is Love. If this is so, how can I not desire above all things to seek after, to love and be beloved of such a One!
I hear my struggle voiced in the words of Dorothy Day when she writes,
"Always at the bottom of my heart was the desire to believe, sometimes so faint as to be imperceptible, at other times very strong. But I distrusted myself, my own emotional reactions and my own instability."
Dorothy Day, Thomas Merton, and C.S. Lewis are three spiritual writers through whom I am consistently inspired and challenged and with whom I feel a deep synthesis and mysterious kinship. All three had sharp intellects and brilliant creative talent, to the point that I feel overwhelmed in the presence of their work. They were well learned, curious and speculative. In the end their knowledge did not inhibit their aptitude for faith but in fact played into their inclination toward it.
Perhaps this matter of faith versus intellect is not an either/or affair at all, but a situation where each would benefit from humbly acknowledging the presence and purpose of the other. With that in mind, I think it is valuable (and has proved itself to be productive) that I continue to identify and pursue those things that kindle my heart, while simultaneously continuing to actively question myself and my influences.
For me, such a relationship, and by such means, appears exquisitely beautiful and appealing. It also appears dangerous. Whether seeking truth via faith or intellect, I feel that I am blind. Relying on the intellect, I reach about, grasping for a sense of my surroundings. My reaching hands are aimless guides, utilizing the accumulated knowledge of life to discern what is touched and to make inference of what is yet untouched. Relying on faith, specifically on faith in God (this is a challenging term, even with intellect a measure of faith is required; a trusting of learned facts, mental processing and memory. And then, can we assume an experience of "faith" is not being filtered through the intellect?), my reaching hands have found a rope. When I am willing to take hold of this rope and hold fast, I find that there is someone or something at the other end, drawing me forward. Wonderful, awful discovery! Am I saved? Am I being drawn to Truth, Light, Love? Or, is this a steady tug pulling me to a deeper darkness, drawing me into an enthralling delusion?
Encounters with certain gentlemen who experienced dramatic transitions towards what they perceived as transcendent awareness and even some of my own reactions to relationships and situations have left me scarred and wary of an encompassing spirituality or complete release of the self to the Other. I am afraid of losing my mind, losing control, losing my place in this world. The jubilation I felt this weekend is being crowded by gathering clouds of anxiety. Yet, I do not feel that my withdrawals from these situations and into more reasoned, rational ways of being has led to the life of liberation and purposeful action and enriching relationship that my heart persistently hunts for.
I feel more at ease moving at my own pace, reaching about in the dark, but I also feel alone and unsatisfied. So, disregarding whatever psychological or philosophical rationale may apply to qualify my experience (it is so tempting to me to enter into that realm where conclusions are indefinitely delayed), I feel there is something constantly being point to, that amidst a milieu of raucous clamor something insistently, consistently speaks in a still small voice, and I feel that this something is God and that God is Love. If this is so, how can I not desire above all things to seek after, to love and be beloved of such a One!
I hear my struggle voiced in the words of Dorothy Day when she writes,
"Always at the bottom of my heart was the desire to believe, sometimes so faint as to be imperceptible, at other times very strong. But I distrusted myself, my own emotional reactions and my own instability."
Dorothy Day, Thomas Merton, and C.S. Lewis are three spiritual writers through whom I am consistently inspired and challenged and with whom I feel a deep synthesis and mysterious kinship. All three had sharp intellects and brilliant creative talent, to the point that I feel overwhelmed in the presence of their work. They were well learned, curious and speculative. In the end their knowledge did not inhibit their aptitude for faith but in fact played into their inclination toward it.
Perhaps this matter of faith versus intellect is not an either/or affair at all, but a situation where each would benefit from humbly acknowledging the presence and purpose of the other. With that in mind, I think it is valuable (and has proved itself to be productive) that I continue to identify and pursue those things that kindle my heart, while simultaneously continuing to actively question myself and my influences.
Thursday, September 10, 2009
August, Part 1
Looking back over my journal, I found that August was a month of much contemplation with journal entries to accompany my thoughts. I began this post with my usual technique of simply typing up journal entries, cutting out pieces that seem too boring or personal. Halfway through the month though I realized that I wasn't going to make it to the end in this manner. Below is what I had already typed. Hopefully I will find a more constructive, creative way of exploring and sharing the latter portion of the month's meandering thoughts and experiences.
8-3-09
Reading Merton’s reflection on his mother’s illness (Seven Storey Mountain, 15) plunges me back to thoughts of perception and how shallowly we tend to view others and the world. A person’s character we assess based on a moments interaction, coupled with physical appearance. In this assessment they are encased and viewed as long as we have memory of them. Seeing the paradigm shift from Merton’s child p.o.v. to adult caused a quickening in my heart. How I would love to receive everyone I encounter with up close and abundant excitement. Accompanying this beating desire, a feeling of excitement—what a glorious way to live!—and a feeling of sadness—what an impossible way to live! These thoughts remind me that this journey I am on arose from a desire to learn how to love. (Why Jesus? because he taught me to love…) I’ve strayed from that goal, making the mistake of pursuing maturity, purpose, identity; valuable aspirations but I think misplaced when made direct objects.
8-4-09
“I wanted to be in all these places, which the pictures of LePays de France showed me: indeed, it was a kind of problem to me and an unconscious source of obscure and half-realized woe that I could not be in all of them at once.” (Merton, 48)
A sentiment I often share…
* * * *
I washed diapers today, feeling very satisfied as I hung them on the drying rack in a sunny patch of the concrete courtyard, noticing they had very few stains. Removing them from their rinse in the tub I’d been singing “Sisters” while squeezing out the excess water. “I like how you’re like Cinderella,” Anne said, “singing while you do your dirty work.”
After lunch, I took Isaac in his stroller to the Devon Market. I enjoy going to market, particularly browsing the produce and international food isles, pushing the stroller with one hand and hefting a full basket in the other.
While walking I listened to the sermon by a young pastor of a new church. I appreciate his zeal and scholarship, but own that I hold myself at a distance from his message. Though multiple factors doubtless apply, I attribute my reticence largely to the derisive statements he consistently throws in about other established religions; namely Buddhism and Catholicism…I don’t dare make a character judgment or ever dismiss his teaching. I will say that he (unwittingly, I think) portrays himself as an underground church elitist, justifying criticism of the traditional because that’s what Jesus did, forgetting that these other established groups are simply more mature bodies that were born into Christ many years ago. Everyone looks different when they are older. Because Jesus died when he was in his early 30s, should we never exceed the point of view of someone in that age group?
* * * *
“Trust in the Lord with all your heart
And do not lean on your own understanding.
In all your ways acknowledge him,
and he will direct your paths.
Be not wise in your own eyes;
fear the Lord, and turn away from evil.
It will be healing to your flesh
and refreshment to your bones.”
-Proverbs 3:5-8
8-5-09
I was out of bed by 6:20 a.m. this morning. Light was already seeping redly through the window shade. It felt good to be awake, good to be on a schedule. I did yoga and meditated. This was the first meditation I had practiced in quite some time. I chose Lao Tzu’s “The Best,” and St. Paul’s “Love is…” from Corinthians. Short but very sweet. When I got to “love never ends” I kept examining and caressing the words feeling an almost suffocating combination of sadness, joy, gratitude, remorse and affection. I suppose I felt love; more than anything, the reception of it. Attached to the words was the image of Jesus. “I can’t not be in love with Jesus,” I admitted to myself. And I don’t know what to think.
8-6-09
Anne, Isaac and I packed a lovely picnic lunch…and walked to meet Angela at the beach. Outside it was absolutely beautiful; solid blue sky, light breeze, bright sun, high 70s…Angela looked out over the lake and exclaimed, “look at that blue!” It was tremendous. This great expanse of water with no end in sight had soaked up the color of the sky and implemented its small waves to add depth of hue and texture.
“Who wants to do sun salutations?” Angela asked, quickly responding to her own question, “I do!” And she did.
8-7-09
It’s a drizzly day and cool. I’m having a cup of tea, cursing myself for wasting so much of Isaac’s nap-time on facebook…It’s 2 p.m. and I am listening to beautiful, melancholy, Elvis Perkins. The music is probably more distracting than helpful. I’d had thoughts I wanted to explore, but now I’m thinking about how, according to Grace and Sarah, he wrote this song, “While You Were Sleeping,” about his mother who died in the 911 crash; just a passenger on a plane. And, as with any sad, sweet music of quality, I think of love. I have been thinking of this a great deal recently, particularly the nature of love itself and love for Jesus, for religion even, and then too love between humans; considering the distinction between these, if any exists. If any exists. And here is where I speculate that my jaded pragmatism toward romantic love has seeped through its compartment merging with my love for Jesus and influencing a stance of determined detachment. This detachment insists upon validation and definition before affection and devotion. I haven’t liked the feeling though. This week I’ve returned to meditation. I have also been listening to Poppa’s sermons and reading Merton and wondering, “can love take the lead over logic?” I hesitate in wording the question because of the implications that can arise from the words that take their place between “love” and “logic.” I don’t want to imply that one contradicts the other, nor can I assume that the plane they exist upon is a linear line. I it reasonable to even consider they might exist in a relationship where one leads to the other? In fact, I think my belief in the possibility of such a relationship may be an impediment in itself. I would withdraw from love for fear that a logic that followed after love would be bent, biased toward the treasure of my heart, the overflow of which my mouth speaks and my thoughts think.
8-9-09
It’s amazing how refreshing it can feel to wash one’s feet. I just got back from a night walk. I went to the beach, taking my flip flops off and walking to the water’s lip. there were five points of bright light in the sky. they gave the illusion of stars, but were something else. I don’t know what.
Many people were out, I was surprised how many; enjoying nighttime picnics, or taking a stroll. Most people move in multiples; couples or groups of friends. I felt self-conscious walking past them.
* * * *
…it is a curious thing, this feeling that follows shifts in place of occupation. This feeling that something internal, essential even, has shifted as well and you are not what you were. Yet, simultaneously, you are seamlessly imprinted with it, even when memories are vague.
8-10-09
While waiting for the train, I noticed another girl standing on the platform. My first thought was, “how is it that some people are so tiny?” She had curly brown hair pulled back into a short ponytail. Though it was quite warm, she wore a long-sleeved black shirt with a black cardigan. Her skirt was a light material, but long with a patch-work pattern. She wore brown Grecian sandals. For a few minutes she sat right next to me on a bench. I had my guitar propped upright between my legs, my hands folded on top and head resting on them. I observed this girl, discreetly I hope. the sleeve of her shirt had shifted a bit so that about two inches of her left wrist showed. It was covered in white raised scars. I considered what gift I could give this girl. I thought about saying something simple and stupid like, “your skirt is pretty,” hoping that might be enough to remind us that we are not alone in this world. That would be enough to remind us that we are both seen and seeing. I didn’t say anything. On the train we sat across from each other. I watched her face run through myriad of dour expressions. I watched her get off the train and walk away.
8-11-09
I don’t want to pretend,
nor to offend;
it seems we must always do one
or the other.
8-12-09
6:30 a.m. and the sun’s awake. I missed the meteor shower, too sleepy to motivate myself to get up and go out in the wee hours of morning alone…
…I am feeling very aimless, unaccomplished, and disheartened today. I imagine there are physical contributions to this—in the house all day, little exercise, possibly premenstrual—but I’m inclined to believe there is something of the spiritual involved as well. I feel as though I have not course, and I don’t like. And, I miss my family.
8-3-09
Reading Merton’s reflection on his mother’s illness (Seven Storey Mountain, 15) plunges me back to thoughts of perception and how shallowly we tend to view others and the world. A person’s character we assess based on a moments interaction, coupled with physical appearance. In this assessment they are encased and viewed as long as we have memory of them. Seeing the paradigm shift from Merton’s child p.o.v. to adult caused a quickening in my heart. How I would love to receive everyone I encounter with up close and abundant excitement. Accompanying this beating desire, a feeling of excitement—what a glorious way to live!—and a feeling of sadness—what an impossible way to live! These thoughts remind me that this journey I am on arose from a desire to learn how to love. (Why Jesus? because he taught me to love…) I’ve strayed from that goal, making the mistake of pursuing maturity, purpose, identity; valuable aspirations but I think misplaced when made direct objects.
8-4-09
“I wanted to be in all these places, which the pictures of LePays de France showed me: indeed, it was a kind of problem to me and an unconscious source of obscure and half-realized woe that I could not be in all of them at once.” (Merton, 48)
A sentiment I often share…
* * * *
I washed diapers today, feeling very satisfied as I hung them on the drying rack in a sunny patch of the concrete courtyard, noticing they had very few stains. Removing them from their rinse in the tub I’d been singing “Sisters” while squeezing out the excess water. “I like how you’re like Cinderella,” Anne said, “singing while you do your dirty work.”
After lunch, I took Isaac in his stroller to the Devon Market. I enjoy going to market, particularly browsing the produce and international food isles, pushing the stroller with one hand and hefting a full basket in the other.
While walking I listened to the sermon by a young pastor of a new church. I appreciate his zeal and scholarship, but own that I hold myself at a distance from his message. Though multiple factors doubtless apply, I attribute my reticence largely to the derisive statements he consistently throws in about other established religions; namely Buddhism and Catholicism…I don’t dare make a character judgment or ever dismiss his teaching. I will say that he (unwittingly, I think) portrays himself as an underground church elitist, justifying criticism of the traditional because that’s what Jesus did, forgetting that these other established groups are simply more mature bodies that were born into Christ many years ago. Everyone looks different when they are older. Because Jesus died when he was in his early 30s, should we never exceed the point of view of someone in that age group?
* * * *
“Trust in the Lord with all your heart
And do not lean on your own understanding.
In all your ways acknowledge him,
and he will direct your paths.
Be not wise in your own eyes;
fear the Lord, and turn away from evil.
It will be healing to your flesh
and refreshment to your bones.”
-Proverbs 3:5-8
8-5-09
I was out of bed by 6:20 a.m. this morning. Light was already seeping redly through the window shade. It felt good to be awake, good to be on a schedule. I did yoga and meditated. This was the first meditation I had practiced in quite some time. I chose Lao Tzu’s “The Best,” and St. Paul’s “Love is…” from Corinthians. Short but very sweet. When I got to “love never ends” I kept examining and caressing the words feeling an almost suffocating combination of sadness, joy, gratitude, remorse and affection. I suppose I felt love; more than anything, the reception of it. Attached to the words was the image of Jesus. “I can’t not be in love with Jesus,” I admitted to myself. And I don’t know what to think.
8-6-09
Anne, Isaac and I packed a lovely picnic lunch…and walked to meet Angela at the beach. Outside it was absolutely beautiful; solid blue sky, light breeze, bright sun, high 70s…Angela looked out over the lake and exclaimed, “look at that blue!” It was tremendous. This great expanse of water with no end in sight had soaked up the color of the sky and implemented its small waves to add depth of hue and texture.
“Who wants to do sun salutations?” Angela asked, quickly responding to her own question, “I do!” And she did.
8-7-09
It’s a drizzly day and cool. I’m having a cup of tea, cursing myself for wasting so much of Isaac’s nap-time on facebook…It’s 2 p.m. and I am listening to beautiful, melancholy, Elvis Perkins. The music is probably more distracting than helpful. I’d had thoughts I wanted to explore, but now I’m thinking about how, according to Grace and Sarah, he wrote this song, “While You Were Sleeping,” about his mother who died in the 911 crash; just a passenger on a plane. And, as with any sad, sweet music of quality, I think of love. I have been thinking of this a great deal recently, particularly the nature of love itself and love for Jesus, for religion even, and then too love between humans; considering the distinction between these, if any exists. If any exists. And here is where I speculate that my jaded pragmatism toward romantic love has seeped through its compartment merging with my love for Jesus and influencing a stance of determined detachment. This detachment insists upon validation and definition before affection and devotion. I haven’t liked the feeling though. This week I’ve returned to meditation. I have also been listening to Poppa’s sermons and reading Merton and wondering, “can love take the lead over logic?” I hesitate in wording the question because of the implications that can arise from the words that take their place between “love” and “logic.” I don’t want to imply that one contradicts the other, nor can I assume that the plane they exist upon is a linear line. I it reasonable to even consider they might exist in a relationship where one leads to the other? In fact, I think my belief in the possibility of such a relationship may be an impediment in itself. I would withdraw from love for fear that a logic that followed after love would be bent, biased toward the treasure of my heart, the overflow of which my mouth speaks and my thoughts think.
8-9-09
It’s amazing how refreshing it can feel to wash one’s feet. I just got back from a night walk. I went to the beach, taking my flip flops off and walking to the water’s lip. there were five points of bright light in the sky. they gave the illusion of stars, but were something else. I don’t know what.
Many people were out, I was surprised how many; enjoying nighttime picnics, or taking a stroll. Most people move in multiples; couples or groups of friends. I felt self-conscious walking past them.
* * * *
…it is a curious thing, this feeling that follows shifts in place of occupation. This feeling that something internal, essential even, has shifted as well and you are not what you were. Yet, simultaneously, you are seamlessly imprinted with it, even when memories are vague.
8-10-09
While waiting for the train, I noticed another girl standing on the platform. My first thought was, “how is it that some people are so tiny?” She had curly brown hair pulled back into a short ponytail. Though it was quite warm, she wore a long-sleeved black shirt with a black cardigan. Her skirt was a light material, but long with a patch-work pattern. She wore brown Grecian sandals. For a few minutes she sat right next to me on a bench. I had my guitar propped upright between my legs, my hands folded on top and head resting on them. I observed this girl, discreetly I hope. the sleeve of her shirt had shifted a bit so that about two inches of her left wrist showed. It was covered in white raised scars. I considered what gift I could give this girl. I thought about saying something simple and stupid like, “your skirt is pretty,” hoping that might be enough to remind us that we are not alone in this world. That would be enough to remind us that we are both seen and seeing. I didn’t say anything. On the train we sat across from each other. I watched her face run through myriad of dour expressions. I watched her get off the train and walk away.
8-11-09
I don’t want to pretend,
nor to offend;
it seems we must always do one
or the other.
8-12-09
6:30 a.m. and the sun’s awake. I missed the meteor shower, too sleepy to motivate myself to get up and go out in the wee hours of morning alone…
…I am feeling very aimless, unaccomplished, and disheartened today. I imagine there are physical contributions to this—in the house all day, little exercise, possibly premenstrual—but I’m inclined to believe there is something of the spiritual involved as well. I feel as though I have not course, and I don’t like. And, I miss my family.
Sunday, June 7, 2009
3 weeks in
Three weeks ago I moved to Chicago. The following are some selections from my recorded thoughts, feelings and deeds.
5-17-09
“…drove to Chicago, in a van, with my friends…”
I actually did not listen to any Sufjan on my way to Chicago, nor did I drive a van. I did however drive with friends, or behind them anyway. C and A, in their little Jetta, toted a trailer packed with my furniture. They barely let me pay for their gas and didn’t even stay long enough to let me by them dinner. They stayed just long enough to heft all my heaviest stuff up the windy back stairs and into my new bedroom.
I unpacked everything except kitchen stuff that night then watched Harry Potter and the Chamber of Secrets with A…It felt good to wake up in the morning and be surrounded by my own things, an island of comfort in this alien ocean.
…I want to be diligent in proactively engaging in things that I velieve or want to have become foundational elements of my life: contemplation, exercise, writing, reltionships (with people and the earth).
Now is the time to act…
5-18-09
…I made waffles for breakfast and French pressed coffee. A and I went out so I could get a library card and bank account. The LC was acquired without a hitch. The first bank we went to offers a free 4-piece Pyrex set upon opening an account. I eyed the box and felt excited at the prospect of storing it away in my closet. Unfortunately they require and IL drivers license, something I neither own nor plan on obtaining. So, on to WaMu where less than a week ago I’d closed my account. There Damir, my “personal banker” accepted me for who I am, KY drivers license and all…
…I took out the trash and proceeded to walk to Lake Michigan. The clear sky had clouded over and wind entered the city…I wandered around the sandy lake shore, picking up perfect skipping stones that were swallowed quickly by short aggressive waves instead of skipping across the surface. So many seagulls, and people—walking dogs or kids or partners or alone.
5-19-09
…I walked to the lake again this evening, trying an alternative route. The neighborhood is beginning to feel more familiar now, the streets woven with such precision. The day could not have been more beautiful. I sat at the lake watching people, reading the bible, jotting down observations…On the way back I stopped at a used bookstore I’d notice on the way called “Armadillo’s Pillow.” It smelled of incense and was dimly lit with wonderful nooks and narrow halls formed by tall shelves of books. I bought two postcards and “73 Poems” by e.e. cummings.
5-20-09
Well, today was Isaac’s due date and he has yet to make an appearance. A. is watching Lord of the Rings and I am wasting time doing God-knows-what on my computer…
5-21-09
Omnivore’s Dilemma. See previous post.
5-22-09
A. wasn’t feeling well yesterday so she spent most of it on the couch. I divided my
time between the computer, books (Ramayana and The Omnivore’s Dilemma), walking and talking on the phone…Intermittently through the day A. would feel like she was having contractions. Every noise from our neighbors—with my window open they sound as if we’re sharing a room—woke me with the thought that Anne was going into labor. No such luck.
5-23-09
“Sometimes I wish I was somebody else; sometimes I wish I had more to give; sometimes I wish I was better than this; oh, Honey, let me sing to you…”
Oh Joe Purdy, I hear you and you can sing for me any day.
…This would be the day I go downtown. My first time venturing outside the neighborhood alone. I don’t even want to estimate how many times I visited the bathroom that morning. My body’s stress responses are predominantly physical…I can’t deny that I was nervous. It was a pleasant anxiety though, I gave it space as partner to excitement. A new adventure. A chance to prove myself to myself. A change of scene. A long awaited reunion with a dear friend.
I walked to the Loyola station and climbed to the wrong platform twice—thankfully making it to the southbound side without missing my train.
From my corner seat I could observe everyone in the car and noticed a young man with glasses and a bright green shirt noticing me. I tried to arrange my face and body to look composed; “I belong here.” In my mind it finally struck home, “My God, I’m here, I’m really doing this!”
I exited at Lake, underground, taking note that the walls by the stairs had tiles indicating what street you’d surface at. I headed left at Randolph and climbed the stairs to the chaos of downtown State St. Towering sky scrapers, packs of people, signs that stretched from a building’s head down to its waist. I walked in the wrong direction for blocks, just past the river before I checked my map and realized I wasn’t heading toward Millennium Park.
5-24-09
Isaac’s second due date is today. We’ll see if that’s anything he puts much stock in…
D and A continue to delight me, a little more each time I see them and I am touched by their inclusiveness. D, ever ready to instruct me on the city; it’s layout, history, politics. He shared with me too, on the same walk back from dinner at the Viceroy and Mango Lassis at the Sweets & Snacks café, about his travels in India and Nepal. It was kind of a funny conversation to have walking down the sidewalks lined with shops displaying sparkling saris, a video store with a poster of Shah Rukh Khan in the window and side walks teeming with Indians. He warned me about how you don’t have to worry much about your safety, but you do have to watch you money as they will try every angle in attempting to cheat and hustle you.
5-24-09
This is the first day that I have really felt down-hearted. The realization that I will not be returning to KY is settling in. I’m sad fore what’s been left behind: dear friends, a lovely town, a job that I knew and was good at—where I contributed—places to go and a place to come home to…
I like to believe that I can be a valuable contributing human even without a work schedule, but I’m beginning to doubt it. My over-inflated sense of self-determination and intrinsic, driven, goodness is losing air. Maybe that’s a good thing. I think I was beginning to develop a cockyness that overlaid some still rooted insecurity…
5-25-09
Isaac was born tonight around 8:30 p.m. It’s nearly 11 p.m. now and I am waiting for word that A’s parents are on their way here to the apt. Funny how it worked, the moment we took our eyes off the pot it boiled. Most of A’s labor took place in her sister’s car on the way down from WI to her hospital in Evanston, IL. I wonder what our lives will be like now? I wonder what A is feeling?
5-27-09
In the hospital with A and Is. A. has been such a natural, coaxing him to eat, comforting his cries; it’s lovely to see. Now she is trying to doze a bit as Is sleeps between my legs on this little cot where I spent the night.
5-28-09
First full day with Is at home, scrambled eggs and black bean soup, my wonderful outing with Az, our unexpected rendezvous on the el, perusing the life aquatic at John G. Shedd Aquarium, chill'n at JPUSA. I took the train a few stops in the wrong direction…I had a lot of fun today, hopefully I’ll learn to be helpful soon.
5-29-09
K.U. called me tonight. I thought it was an adventurous move on her part and told her so. I also said I hope she doesn’t have any false expectations about my coolness just because I’m Adam’s sister. I don’t mind that I said it, but it’s a bit sad that I think that way.
Had a wonderful chat with A’s mom L today. She told me the story of her life as a young woman in Long Island, New York, contemplating convent life; to a happily married mother of six (with 12 grandkids!) in OskKosh, Wisconsin.
5-31-09
Reclining on the couch, reading while cradling Is, a moment of awareness met me. I took note of the light streaming through the tall windows that I had laboriously cleaned earlier in the afternoon, the way the trees that loomed outside and the shade’s A’s mom had sewed broke it into scattered beams that played in the embroidered flowers on my shirt, he bared skin of my chest where the shirt’s neck had shifted, Is’ five small fingers clasping one of mine. I heard the pounding bass from our upstairs neighbor’s music, dulled only slightly by the floorboards and accompanied by his off-key crooning. Their noise annoys A—who I hop is successfully napping—but it amuses and delights me. Here we all are, separate but together, sharing our lives; albeit unintentionally.
6-1-09
…It was hard for A. to see her mom go, “I wish my mom would just move in!”
“Are you scared now that it’s just us?” I asked.
“A little,” she said, wiping tears from her eyes.
“It is scary.”
We were sitting side by side on the couch, silent for a while. I don’t remember what was said, but a moment later we’d found something to laugh about.
I’ve drifted in and out of wakefulness—gone to the bathroom, eaten ½ a banana, even knocked timidly on A’s door—since 6 a.m. It’s ten to 7 now and I am sitting up in my bed, covers on, lights off.
I told A I would take Is in the morning, but now I am wondering, what’s the protocol for that? Do I just go in there and risk waking her if she’s already asleep? Do I wait until he’s awake, knowing that at that point he’s probably ready to feed? Acts that come so naturally to a mother, I am having to slowly learn. One thing to definitely work on is asking more specific questions.
6-2-09
Digital media is delighting me today. This morning/afternoon I watched the recently made Bollywood film, “Paheli”…I’m not often moved to distraction by stories these days, it takes more (or perhaps it’s a matter of timing and theme?) to captivate me. “Paheli,” with Shah Rukh, Rani, accomplished it. I find myself hungry for something that I don’t know the taste of. Feelings like this beg the question; is it better to side step stories that stir yearning and restlessness, or is it better to embrace them; to follow them like clues to the heart of the universe (or at least, to my own heart)?
Just as I scrawled that question mark, the Bowerbird’s singer (the other digital media that I’m currently delighting in) crooned, “well, I don’t know.”
Walking home from the market, arms laden with a purse and two bags of groceries, I was not afraid to smile in the face of strangers. After I did, I felt even better.
Outside, it is cool and cloudy. A. decided to wait for a nicer day to go out with Is, but I had the excuse of groceries to escape the confines of the apt. Amazing how simply walking through a door can feel like unfurling shining wings.
6-3-09
…Is. had an appointment for a DNA/Paternity test this afternoon. Holding him while A. still slept, I thought how this test dispels the cozy illusion that Is. is all A’s and that everything is as it should be.
6-5-09
I need to get over my cell phone fixation. The proclivity I have towards obsession surfaces in the most random and useless areas…
What I want has been much on my mind today, and I don’t mean just in a wireless provider. I’ve let my mind look to the future and consider what it is I’m working toward and hoping for. The images I conjure fork in vastly divergent paths. Laying on the couch in the quiet of the morning when A. is sleeping in heard bed and Is, in my arms, I read “Ominvores…” and conjure up the dream of pastoral living; growing vegetables and having chickens for eggs and maybe even a cow for milk. I’d live in a house with extra rooms so I could be open to visitors—people who need a change of scene, writers, friends, family—
…In the book there is a brief allusion to Chilean child labor and my mind transported me to the scene, a witness (for peace? a journalist? an advocate?). Someone who travels and writes trying to frame my vision in words, to plant an image in minds and light a fire in hearts. Then, the sound of Is’ breathing, the warm weight of his body in repose on my chest, reminds me that the latter is not a lifestyle in which a day like this would be a likely experience, and I am liking this day…
I imagined myself in the activists life—maybe I could foster infants when on a furlough of sorts. I imagined getting the call, having just returned home to my husband (where’d he come from?) after a mission: “Amy,” the voice on the other line would say, “we have a baby, will you be available to take him?”
I say I will have to talk to my husband, feeling the pit--that will steadily grow throughout the day--begin forming in my stomach. No time seems like the right time to bring it up. Finally, at dinner, I lay it on the table.
“____ called today,” I say, shifting food around my plate with a loosely held utensil.
He’s sitting across from me, the room is light, we’ve just grown quiet after talking about something, I don’t know what.
“She says they have a baby that needs placement,” I continue.
He sighs and looks away, I stop speaking and wait.
“I feel like I hardly know you Amy, you’re always buried in something. I don’t know if you married me because you wanted a husband or an extra pair of hands.”
I’m holding on to the first part of what he said, turning it over in my head.
“Sometimes I feel like I hardly know you too. It seems like there’s this certain place a person comes to in relationships, or in most things really. Like a wall. And you either give up there—walk away or just stay stuck in a kind of suspension—or you dive in and discover this other life below the depths. I’ve never dove. I don’t think I know how to. I’m not sure I would even be able to.”
“Amy,” he says, rising from the table, “you tend to have a knack for getting what you want. When you decide what that is, let me know.”
He is tired of my abstractions. As he walks away I consider asking, “So, what about the baby?” but decide that now is not the time.
5-17-09
“…drove to Chicago, in a van, with my friends…”
I actually did not listen to any Sufjan on my way to Chicago, nor did I drive a van. I did however drive with friends, or behind them anyway. C and A, in their little Jetta, toted a trailer packed with my furniture. They barely let me pay for their gas and didn’t even stay long enough to let me by them dinner. They stayed just long enough to heft all my heaviest stuff up the windy back stairs and into my new bedroom.
I unpacked everything except kitchen stuff that night then watched Harry Potter and the Chamber of Secrets with A…It felt good to wake up in the morning and be surrounded by my own things, an island of comfort in this alien ocean.
…I want to be diligent in proactively engaging in things that I velieve or want to have become foundational elements of my life: contemplation, exercise, writing, reltionships (with people and the earth).
Now is the time to act…
5-18-09
…I made waffles for breakfast and French pressed coffee. A and I went out so I could get a library card and bank account. The LC was acquired without a hitch. The first bank we went to offers a free 4-piece Pyrex set upon opening an account. I eyed the box and felt excited at the prospect of storing it away in my closet. Unfortunately they require and IL drivers license, something I neither own nor plan on obtaining. So, on to WaMu where less than a week ago I’d closed my account. There Damir, my “personal banker” accepted me for who I am, KY drivers license and all…
…I took out the trash and proceeded to walk to Lake Michigan. The clear sky had clouded over and wind entered the city…I wandered around the sandy lake shore, picking up perfect skipping stones that were swallowed quickly by short aggressive waves instead of skipping across the surface. So many seagulls, and people—walking dogs or kids or partners or alone.
5-19-09
…I walked to the lake again this evening, trying an alternative route. The neighborhood is beginning to feel more familiar now, the streets woven with such precision. The day could not have been more beautiful. I sat at the lake watching people, reading the bible, jotting down observations…On the way back I stopped at a used bookstore I’d notice on the way called “Armadillo’s Pillow.” It smelled of incense and was dimly lit with wonderful nooks and narrow halls formed by tall shelves of books. I bought two postcards and “73 Poems” by e.e. cummings.
5-20-09
Well, today was Isaac’s due date and he has yet to make an appearance. A. is watching Lord of the Rings and I am wasting time doing God-knows-what on my computer…
5-21-09
Omnivore’s Dilemma. See previous post.
5-22-09
A. wasn’t feeling well yesterday so she spent most of it on the couch. I divided my
time between the computer, books (Ramayana and The Omnivore’s Dilemma), walking and talking on the phone…Intermittently through the day A. would feel like she was having contractions. Every noise from our neighbors—with my window open they sound as if we’re sharing a room—woke me with the thought that Anne was going into labor. No such luck.
5-23-09
“Sometimes I wish I was somebody else; sometimes I wish I had more to give; sometimes I wish I was better than this; oh, Honey, let me sing to you…”
Oh Joe Purdy, I hear you and you can sing for me any day.
…This would be the day I go downtown. My first time venturing outside the neighborhood alone. I don’t even want to estimate how many times I visited the bathroom that morning. My body’s stress responses are predominantly physical…I can’t deny that I was nervous. It was a pleasant anxiety though, I gave it space as partner to excitement. A new adventure. A chance to prove myself to myself. A change of scene. A long awaited reunion with a dear friend.
I walked to the Loyola station and climbed to the wrong platform twice—thankfully making it to the southbound side without missing my train.
From my corner seat I could observe everyone in the car and noticed a young man with glasses and a bright green shirt noticing me. I tried to arrange my face and body to look composed; “I belong here.” In my mind it finally struck home, “My God, I’m here, I’m really doing this!”
I exited at Lake, underground, taking note that the walls by the stairs had tiles indicating what street you’d surface at. I headed left at Randolph and climbed the stairs to the chaos of downtown State St. Towering sky scrapers, packs of people, signs that stretched from a building’s head down to its waist. I walked in the wrong direction for blocks, just past the river before I checked my map and realized I wasn’t heading toward Millennium Park.
5-24-09
Isaac’s second due date is today. We’ll see if that’s anything he puts much stock in…
D and A continue to delight me, a little more each time I see them and I am touched by their inclusiveness. D, ever ready to instruct me on the city; it’s layout, history, politics. He shared with me too, on the same walk back from dinner at the Viceroy and Mango Lassis at the Sweets & Snacks café, about his travels in India and Nepal. It was kind of a funny conversation to have walking down the sidewalks lined with shops displaying sparkling saris, a video store with a poster of Shah Rukh Khan in the window and side walks teeming with Indians. He warned me about how you don’t have to worry much about your safety, but you do have to watch you money as they will try every angle in attempting to cheat and hustle you.
5-24-09
This is the first day that I have really felt down-hearted. The realization that I will not be returning to KY is settling in. I’m sad fore what’s been left behind: dear friends, a lovely town, a job that I knew and was good at—where I contributed—places to go and a place to come home to…
I like to believe that I can be a valuable contributing human even without a work schedule, but I’m beginning to doubt it. My over-inflated sense of self-determination and intrinsic, driven, goodness is losing air. Maybe that’s a good thing. I think I was beginning to develop a cockyness that overlaid some still rooted insecurity…
5-25-09
Isaac was born tonight around 8:30 p.m. It’s nearly 11 p.m. now and I am waiting for word that A’s parents are on their way here to the apt. Funny how it worked, the moment we took our eyes off the pot it boiled. Most of A’s labor took place in her sister’s car on the way down from WI to her hospital in Evanston, IL. I wonder what our lives will be like now? I wonder what A is feeling?
5-27-09
In the hospital with A and Is. A. has been such a natural, coaxing him to eat, comforting his cries; it’s lovely to see. Now she is trying to doze a bit as Is sleeps between my legs on this little cot where I spent the night.
5-28-09
First full day with Is at home, scrambled eggs and black bean soup, my wonderful outing with Az, our unexpected rendezvous on the el, perusing the life aquatic at John G. Shedd Aquarium, chill'n at JPUSA. I took the train a few stops in the wrong direction…I had a lot of fun today, hopefully I’ll learn to be helpful soon.
5-29-09
K.U. called me tonight. I thought it was an adventurous move on her part and told her so. I also said I hope she doesn’t have any false expectations about my coolness just because I’m Adam’s sister. I don’t mind that I said it, but it’s a bit sad that I think that way.
Had a wonderful chat with A’s mom L today. She told me the story of her life as a young woman in Long Island, New York, contemplating convent life; to a happily married mother of six (with 12 grandkids!) in OskKosh, Wisconsin.
5-31-09
Reclining on the couch, reading while cradling Is, a moment of awareness met me. I took note of the light streaming through the tall windows that I had laboriously cleaned earlier in the afternoon, the way the trees that loomed outside and the shade’s A’s mom had sewed broke it into scattered beams that played in the embroidered flowers on my shirt, he bared skin of my chest where the shirt’s neck had shifted, Is’ five small fingers clasping one of mine. I heard the pounding bass from our upstairs neighbor’s music, dulled only slightly by the floorboards and accompanied by his off-key crooning. Their noise annoys A—who I hop is successfully napping—but it amuses and delights me. Here we all are, separate but together, sharing our lives; albeit unintentionally.
6-1-09
…It was hard for A. to see her mom go, “I wish my mom would just move in!”
“Are you scared now that it’s just us?” I asked.
“A little,” she said, wiping tears from her eyes.
“It is scary.”
We were sitting side by side on the couch, silent for a while. I don’t remember what was said, but a moment later we’d found something to laugh about.
I’ve drifted in and out of wakefulness—gone to the bathroom, eaten ½ a banana, even knocked timidly on A’s door—since 6 a.m. It’s ten to 7 now and I am sitting up in my bed, covers on, lights off.
I told A I would take Is in the morning, but now I am wondering, what’s the protocol for that? Do I just go in there and risk waking her if she’s already asleep? Do I wait until he’s awake, knowing that at that point he’s probably ready to feed? Acts that come so naturally to a mother, I am having to slowly learn. One thing to definitely work on is asking more specific questions.
6-2-09
Digital media is delighting me today. This morning/afternoon I watched the recently made Bollywood film, “Paheli”…I’m not often moved to distraction by stories these days, it takes more (or perhaps it’s a matter of timing and theme?) to captivate me. “Paheli,” with Shah Rukh, Rani, accomplished it. I find myself hungry for something that I don’t know the taste of. Feelings like this beg the question; is it better to side step stories that stir yearning and restlessness, or is it better to embrace them; to follow them like clues to the heart of the universe (or at least, to my own heart)?
Just as I scrawled that question mark, the Bowerbird’s singer (the other digital media that I’m currently delighting in) crooned, “well, I don’t know.”
Walking home from the market, arms laden with a purse and two bags of groceries, I was not afraid to smile in the face of strangers. After I did, I felt even better.
Outside, it is cool and cloudy. A. decided to wait for a nicer day to go out with Is, but I had the excuse of groceries to escape the confines of the apt. Amazing how simply walking through a door can feel like unfurling shining wings.
6-3-09
…Is. had an appointment for a DNA/Paternity test this afternoon. Holding him while A. still slept, I thought how this test dispels the cozy illusion that Is. is all A’s and that everything is as it should be.
6-5-09
I need to get over my cell phone fixation. The proclivity I have towards obsession surfaces in the most random and useless areas…
What I want has been much on my mind today, and I don’t mean just in a wireless provider. I’ve let my mind look to the future and consider what it is I’m working toward and hoping for. The images I conjure fork in vastly divergent paths. Laying on the couch in the quiet of the morning when A. is sleeping in heard bed and Is, in my arms, I read “Ominvores…” and conjure up the dream of pastoral living; growing vegetables and having chickens for eggs and maybe even a cow for milk. I’d live in a house with extra rooms so I could be open to visitors—people who need a change of scene, writers, friends, family—
…In the book there is a brief allusion to Chilean child labor and my mind transported me to the scene, a witness (for peace? a journalist? an advocate?). Someone who travels and writes trying to frame my vision in words, to plant an image in minds and light a fire in hearts. Then, the sound of Is’ breathing, the warm weight of his body in repose on my chest, reminds me that the latter is not a lifestyle in which a day like this would be a likely experience, and I am liking this day…
I imagined myself in the activists life—maybe I could foster infants when on a furlough of sorts. I imagined getting the call, having just returned home to my husband (where’d he come from?) after a mission: “Amy,” the voice on the other line would say, “we have a baby, will you be available to take him?”
I say I will have to talk to my husband, feeling the pit--that will steadily grow throughout the day--begin forming in my stomach. No time seems like the right time to bring it up. Finally, at dinner, I lay it on the table.
“____ called today,” I say, shifting food around my plate with a loosely held utensil.
He’s sitting across from me, the room is light, we’ve just grown quiet after talking about something, I don’t know what.
“She says they have a baby that needs placement,” I continue.
He sighs and looks away, I stop speaking and wait.
“I feel like I hardly know you Amy, you’re always buried in something. I don’t know if you married me because you wanted a husband or an extra pair of hands.”
I’m holding on to the first part of what he said, turning it over in my head.
“Sometimes I feel like I hardly know you too. It seems like there’s this certain place a person comes to in relationships, or in most things really. Like a wall. And you either give up there—walk away or just stay stuck in a kind of suspension—or you dive in and discover this other life below the depths. I’ve never dove. I don’t think I know how to. I’m not sure I would even be able to.”
“Amy,” he says, rising from the table, “you tend to have a knack for getting what you want. When you decide what that is, let me know.”
He is tired of my abstractions. As he walks away I consider asking, “So, what about the baby?” but decide that now is not the time.
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